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Argument: Tibetan cultural identity can survive only outside of China's modernization agenda
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- Ian Buruma. "The last of the Tibetans. Their culture may survive only outside of China's sweeping modernization." LA Times. March 26, 2008 - "capitalist development in China has been even more devastating to Tibetan tradition. Like many modern imperialist powers, China claims legitimacy for its policies by pointing to the material benefits. After decades of destruction and neglect, Tibet has benefited from enormous amounts of Chinese money and energy to modernize the country. The Tibetans cannot complain that they have been left behind in China's transformation from a Third World wreck to a marvel of supercharged urban development.
- Along the way, regional identity, cultural diversity and traditional arts and customs have been buried under concrete, steel and glass all over China. And all Chinese are gasping in the same polluted air. But at least the Han Chinese can feel pride in the revival of their national fortunes. They can bask in the resurgence of Chinese power and material wealth. The Tibetans can share this feeling only to the extent that they become fully Chinese. If not, they can only lament the loss of their identity.
- The Chinese have exported their version of modern development to Tibet, not just in terms of architecture and infrastructure but people, wave after wave of them: businessmen from Sichuan, prostitutes from Hunan, technocrats from Beijing, party officials from Shanghai, shopkeepers from Yunnan. The majority of the people living today in the Tibetan capital, Lhasa, are no longer Tibetan. Most people in rural areas are Tibetan, but their way of life is not likely to survive Chinese modernization any more than the ways of the Apaches did in the United States.
- Because Chinese is the language of instruction at Tibetan schools and universities, anyone who wishes to be more than a poor peasant, beggar or seller of trinkets has to conform to it -- that is to say, in a crucial way, become Chinese. Even the Tibetan intellectuals who want to study their own classical literature have to do so in Chinese translation. Meanwhile, Chinese and other foreign tourists dress up in traditional Tibetan dress to have souvenir pictures taken in front of the Dalai Lama's old palace."
